𝕭𝖗𝖔𝖙𝖍𝖊𝖗𝖍𝖔𝖔𝖉 𝖔𝖋 𝕭𝖑𝖔𝖔𝖉

2021-03-20 04:29:28 Was the Canaanite woman "saved" and why did Jesus heal her daughter? This is a brief explanation for Adamic Christians:

https://telegra.ph/Jesus-and-the-Canaanite-Woman-03-17 Open / Comment

2021-03-19 08:48:04 Saying no one is 100% white is such a pathetic cope. Racial purity absolutely exists and you should refuse mates who don’t reflect your values. Stop calling yourself a white nationalist if you fall for the meme that everyone is a mutt.

“No one is 100% white and that’s why it’s ok for me to date a spic/Asian/nigger mix”

Ok larper.

If you find out the person you’re interested in has non white ancestry and you keep pursuing, you’re a coal burner, a race mixer, useless to any kind of pro white movement.

One drop rule. Bring it back. Open / Comment

2021-03-19 02:01:25 On Paganism - by Harijawulfaz

1. Many members of the Nationalist community, to this day, adopt "Pagan" beliefs. The cause of this is a rejection of Christianity as weak and foreign, while exalting those characters of Pagan traditions which coincide the most with Nationalist ideas.

2. Paganism is not a revealed religion. It has evolved through thousands of years, in different forms according to different geographic locations. If it is to be dispelled, it must be done with reason, as with any other superstition. For the sake of this document, we will take as a main point of reference Nordic Paganism, as that is the most widespread form of Paganism.

2a. We define superstition thusly: "A belief, or set of beliefs, stemming either from ignorance or from an unrational preference of something to be true, disregarding actual truth."

Pagan Practices

3. Pagans do not have any official religious text, their practices relying entirely on a complex system of oral tradition. Very few documents of these have been transcribed, almost entirely dealing with mythology instead of actual practices.

3a. If the Pagan gods were real, and were in fact able to visit our homes and families at will, nothing explains why their worship has died out in the first place; moreover, nothing explains why there hasn't been a single recorded visit where rituals were given back to the practitioners.

4. These mythologic texts have been transcribed centuries after Christianization of Pagan lands, by Christian monks. They may hardly be regarded as 100% accurate, and belief may only be based on them with complex rationalization.

5. Certain specific practices and uses have indeed survived outside of these texts, especially in extremely rural places, such as putting lavender in the corners of a room or throwing salt over your left shoulder. There is, however, a great doubt that this is nearly enough to reconstruct an entire religion, and a part of them may stem from countryside utilitarianism rather than religion. This makes genuine religious practices almost indiscernible from everyday rural practices.

6. It follows that any systemized practice of adoration must be speculative in origin, and prone to errors, misinterpretation, bias and large gaps due to simple ignorance.

Pagan Ontology

7. There is no unified belief in Pagans regarding ontology, as their own religious texts never touch on it. However, there is a rather sizeable number of Pagans believing gods are not material creatures, but incarnations of aspects of reality.

8. Should gods serve a representative function, the entire idea of basing a religion upon them is animistic. This in itself is in direct contrast with the religious texts, which speak of the gods as living and breathing creatures, intervening in the affairs of men, thus a theistic conception.

9. Intrinsic within animism there is the belief that certain aspects of reality have a divine aspect; however, since no criterion seems to be established as to which aspects are divine and which are not, they may indeed have been chosen arbitrarily.

9a. Worship takes place either to honor or to ask for favors (do ut des).

9b. Should it be to honor reality, we do not see the point in honoring something that is not affected by it; one may appreciate the beauty of a forest, but it seems wholly excessive to sacrifice livestock to the abstract and intangible idea of the forest with the absolute certainty of having changed nothing.

9c. Should it have been, instead, to ask for favors, to prove or disprove paganism would be a mere statistician's game; and should, for example, Islamic prayer prove to have a greater success rate, to Islamize Pagan Europe would have been much easier than to Christianize it.

10. Should Paganism be comprised of both an esoteric and exoteric component, as some would suggest, the esoteric part would be closer to a philosophy than a religion, and thus, depending on what is agreed upon, may even be compatible with Christianity; and the exoteric part would have no reason to exist altogether. Open / Comment

2021-03-17 20:30:13 We reached our 2k subscriber milestone!

Thanks to everyone that subscribed, especially those that stuck with us since the beginning.

Go check out our frens @TheHateNetwork and @ZoomersIRLOfficial. Open / Comment

2021-03-17 05:38:51 Your hatred for Christ only fuels our zeal. Open / Comment

2021-03-14 20:09:50 Open / Comment

2021-03-14 09:15:15 Open / Comment

2021-03-14 05:02:31 Open / Comment

2021-03-14 01:44:05 "𝘠𝘰𝘶𝘳 𝘢𝘳𝘮 𝘪𝘴 𝘣𝘦𝘢𝘶𝘵𝘪𝘧𝘶𝘭; 𝘺𝘦𝘴, 𝘣𝘶𝘵 𝘪𝘵 𝘪𝘴 𝘯𝘰𝘵 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘱𝘶𝘣𝘭𝘪𝘤 𝘨𝘢𝘻𝘦. 𝘠𝘰𝘶𝘳 𝘵𝘩𝘪𝘨𝘩𝘴 𝘢𝘳𝘦 𝘣𝘦𝘢𝘶𝘵𝘪𝘧𝘶𝘭; 𝘣𝘶𝘵, 𝘸𝘢𝘴 𝘵𝘩𝘦 𝘳𝘦𝘱𝘭𝘺, 𝘧𝘰𝘳 𝘮𝘺 𝘩𝘶𝘴𝘣𝘢𝘯𝘥 𝘢𝘭𝘰𝘯𝘦. 𝘈𝘯𝘥 𝘺𝘰𝘶𝘳 𝘧𝘢𝘤𝘦 𝘪𝘴 𝘤𝘰𝘮𝘦𝘭𝘺. 𝘠𝘦𝘴; 𝘣𝘶𝘵 𝘰𝘯𝘭𝘺 𝘧𝘰𝘳 𝘩𝘪𝘮 𝘸𝘩𝘰 𝘩𝘢𝘴 𝘮𝘢𝘳𝘳𝘪𝘦𝘥 𝘮𝘦." - 𝘗𝘢𝘦𝘥𝘢𝘨𝘰𝘨𝘶𝘴 (𝘛𝘩𝘦 𝘐𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘰𝘳), 𝘉𝘰𝘰𝘬 2 𝘤𝘩𝘢𝘱𝘵𝘦𝘳 11 (𝘤.198 𝘈𝘋), 𝘣𝘺 𝘊𝘭𝘦𝘮𝘦𝘯𝘵 𝘰𝘧 𝘈𝘭𝘦𝘹𝘢𝘯𝘥𝘳𝘪𝘢 Open / Comment

2021-03-13 21:25:59 "𝘛𝘩𝘦 𝘣𝘦𝘢𝘳𝘥 𝘪𝘴 𝘯𝘢𝘵𝘶𝘳𝘦'𝘴 𝘴𝘺𝘮𝘣𝘰𝘭 𝘰𝘧 𝘵𝘩𝘦 𝘮𝘢𝘭𝘦 𝘫𝘶𝘴𝘵 𝘢𝘴 𝘪𝘴 𝘵𝘩𝘦 𝘤𝘳𝘦𝘴𝘵 𝘰𝘧 𝘵𝘩𝘦 𝘤𝘰𝘤𝘬 𝘢𝘯𝘥 𝙩𝙝𝙚 𝙢𝙖𝙣𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙡𝙞𝙤𝙣 ... 𝘛𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦 𝘵𝘩𝘦 𝘩𝘢𝘪𝘳 𝘴𝘩𝘰𝘶𝘭𝘥 𝘣𝘦 𝘤𝘶𝘵 𝘰𝘯𝘭𝘺 𝘵𝘰 𝘨𝘦𝘵 𝘳𝘪𝘥 𝘰𝘧 𝘵𝘰𝘰 𝘮𝘶𝘤𝘩 𝘰𝘧 𝘪𝘵 𝘢𝘯𝘥 𝘯𝘰𝘵 𝘧𝘰𝘳 𝘭𝘰𝘰𝘬𝘴, 𝘢𝘴 𝘴𝘰𝘮𝘦 𝘵𝘩𝘪𝘯𝘬 𝘵𝘩𝘦𝘺 𝘮𝘶𝘴𝘵; 𝘸𝘩𝘰 𝘴𝘩𝘢𝘷𝘦 𝘵𝘩𝘦𝘪𝘳 𝘤𝘩𝘦𝘦𝘬𝘴 𝘢𝘯𝘥 𝘪𝘮𝘪𝘵𝘢𝘵𝘦 𝘵𝘩𝘦 𝘣𝘦𝘢𝘳𝘥𝘭𝘦𝘴𝘴 𝘰𝘳, 𝘸𝘰𝘶𝘭𝘥 𝘺𝘰𝘶 𝘣𝘦𝘭𝘪𝘦𝘷𝘦 𝘪𝘵, 𝘣𝘰𝘺𝘴 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘫𝘶𝘴𝘵 𝘣𝘦𝘨𝘪𝘯𝘯𝘪𝘯𝘨 𝘵𝘰 𝘨𝘳𝘰𝘸 𝘢 𝘣𝘦𝘢𝘳𝘥, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘩𝘢𝘪𝘳 𝘰𝘯 𝘵𝘩𝘦 𝘩𝘦𝘢𝘥 𝘵𝘩𝘦𝘺 𝘥𝘰 𝘯𝘰𝘵 𝘤𝘶𝘵 𝘢𝘭𝘭 𝘪𝘯 𝘵𝘩𝘦 𝘴𝘢𝘮𝘦 𝘸𝘢𝘺, 𝘣𝘶𝘵 𝘥𝘪𝘧𝘧𝘦𝘳𝘦𝘯𝘵𝘭𝘺 𝘪𝘯 𝘧𝘳𝘰𝘯𝘵 𝘢𝘯𝘥 𝘣𝘦𝘩𝘪𝘯𝘥. 𝘐𝘯 𝘧𝘢𝘤𝘵 𝘵𝘩𝘢𝘵 𝘸𝘩𝘪𝘤𝘩 𝘴𝘦𝘦𝘮𝘴 𝘵𝘰 𝘵𝘩𝘦𝘮 𝘨𝘰𝘰𝘥 𝘭𝘰𝘰𝘬𝘪𝘯𝘨 𝘪𝘴 𝘲𝘶𝘪𝘵𝘦 𝘵𝘩𝘦 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦 𝘢𝘯𝘥 𝙙𝙤𝙚𝙨 𝙣𝙤𝙩 𝙙𝙞𝙛𝙛𝙚𝙧 𝙛𝙧𝙤𝙢 𝙩𝙝𝙚 𝙚𝙛𝙛𝙤𝙧𝙩𝙨 𝙤𝙛 𝙬𝙤𝙢𝙚𝙣 𝙩𝙤 𝙢𝙖𝙠𝙚 𝙩𝙝𝙚𝙢𝙨𝙚𝙡𝙫𝙚𝙨 𝙗𝙚𝙖𝙪𝙩𝙞𝙛𝙪𝙡 ... 𝘚𝘰 𝘮𝘦𝘯 𝘸𝘩𝘰 𝘤𝘶𝘵 𝘵𝘩𝘦𝘪𝘳 𝘩𝘢𝘪𝘳 𝘢𝘳𝘦 𝘰𝘣𝘷𝘪𝘰𝘶𝘴𝘭𝘺 𝘥𝘰𝘪𝘯𝘨 𝘪𝘵 𝘰𝘶𝘵 𝘰𝘧 𝘢 𝘥𝘦𝘴𝘪𝘳𝘦 𝘵𝘰 𝘢𝘱𝘱𝘦𝘢𝘳 𝘩𝘢𝘯𝘥𝘴𝘰𝘮𝘦 𝘵𝘰 𝘵𝘩𝘰𝘴𝘦 𝘸𝘩𝘰𝘮 𝘵𝘩𝘦𝘺 𝘸𝘪𝘴𝘩 𝘵𝘰 𝘱𝘭𝘦𝘢𝘴𝘦, 𝘢𝘯𝘥 𝘴𝘰 𝘴𝘰𝘮𝘦 𝘰𝘧 𝘵𝘩𝘦𝘪𝘳 𝘩𝘢𝘪𝘳 𝘵𝘩𝘦𝘺 𝘤𝘶𝘵 𝘰𝘧𝘧 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺, 𝘴𝘰𝘮𝘦 𝘵𝘩𝘦𝘺 𝘢𝘳𝘳𝘢𝘯𝘨𝘦 𝘴𝘰 𝘢𝘴 𝘵𝘰 𝘣𝘦 𝘮𝘰𝘴𝘵 𝘱𝘭𝘦𝘢𝘴𝘪𝘯𝘨 𝘵𝘰 𝘵𝘩𝘦 𝘸𝘰𝘮𝘦𝘯 𝘢𝘯𝘥 𝘣𝘰𝘺𝘴 𝘣𝘺 𝘸𝘩𝘰𝘮 𝘵𝘩𝘦𝘺 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘣𝘦 𝘢𝘥𝘮𝘪𝘳𝘦𝘥 ... 𝙈𝙚𝙣 𝙬𝙝𝙤 𝙘𝙖𝙣 𝙚𝙣𝙙𝙪𝙧𝙚 𝙗𝙚𝙞𝙣𝙜 𝙨𝙚𝙚𝙣 𝙖𝙨 𝙬𝙤𝙢𝙖𝙣𝙞𝙨𝙝 𝙘𝙧𝙚𝙖𝙩𝙪𝙧𝙚𝙨, 𝘩𝘦𝘳𝘮𝘢𝘱𝘩𝘳𝘰𝘥𝘪𝘵𝘦𝘴, 𝙨𝙤𝙢𝙚𝙩𝙝𝙞𝙣𝙜 𝙬𝙝𝙞𝙘𝙝 𝙧𝙚𝙖𝙡 𝙢𝙚𝙣 𝙬𝙤𝙪𝙡𝙙 𝙖𝙫𝙤𝙞𝙙 𝙖𝙩 𝙖𝙡𝙡 𝙘𝙤𝙨𝙩𝙨." - 𝘖𝘯 𝘏𝘢𝘪𝘳 (𝘤.30-100 𝘈𝘋), 𝘣𝘺 𝘎𝘢𝘪𝘶𝘴 𝘔𝘶𝘴𝘰𝘯𝘪𝘶𝘴 𝘙𝘶𝘧𝘶𝘴 Open / Comment